Title: Basic Income re JK Galbraith
 

Picking up a book at the local library, my hand was guided to "A View from
the Stands" by John Kenneth Galbraith.  I never really know how to classify
Galbraith whether as an economist, a liberal who happens to be an economist
or a professional writer who recieved training as an economist.  Most of the
time when I mention Galbraith in discussions with knowledgeable people, I
get a sort of look down the nose as if he is not quite a first rank kind of
academic.  
Hi Thomas,
Whether people look down at their noses at Galbraith shouldn't bother you.  Just because he doesn't draw indifference curves or write fancy equations does not  mean he isn't a good economist.  I would say he is one of the best this century has produced and if not one of the best economists, as professional economists might judge their fellows, then certainly one of this century's most effective thinkers.  His big sin is that he has tried to make big-ticket economic problems intelligible to the lay person by writing readable books.  Some of the things he has come up with may not be provable in a scientific sense, but I can't think of much that I've read by him that hasn't made me think.  Making people think is probably the most important thing anyone can do.  Thanks for posting his stuff on a a guaranteed annual income.  It may revive some interest in the subject.
I'm into reading history.  Here is a quote:
"The stinking puddle from which usury, thievery and robbery arises is our lords and princes. They make all creatures their property the fish in the water, the bird in the air, the plant in the earth must all be theirs. Then they proclaim God’s commandment among the poor and say, ‘You shall not steal’ ... They oppress everyone, the poor peasant, the craftsman ... are skinned and scraped."
Who said it?  Some disgruntled late 19th Century Marxist?  Why, no!  It was Thomas Muntzer, one of the leaders of the German Peasants' Revolt of 1525.  He was a very interesting fellow who believed that all property should he held in common and that it should be used by people in accordance with their need.  Naturally, he was tortured and killed for believing such things.  Similar things were said in 1381 when the English peasants rebelled and, I'm sure, many other times in history.  What amazes me is how, in historic times and contexts that are different yet surprisingly similar, things go round and round and round and round and round ....
 
Best regards,
Ed Weick

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