Thanks for this, Alistair. I’m trying to determine if “affect” as you explain 
it will be useful in my political-economic critique of mass communication, 
“Secession From the Broadcast.” It’s the summation of my lifelong commitment to 
media-based radical political theory, and I want to reach beyond the standard 
conceptual tools of “media studies,” which I taught for 40 years.

On February 16, 2020 at 3:50:36 AM, Alistair Stray ([email protected]) 
wrote:
I think its increasing use, and framed definition, comes from it's use by 
Deleuze & Guattari ,..  Simon O'sullivans paper is the best example I can think 
of  https://simonosullivan.net/articles/aesthetics-of-affect.pdf But the 
original texts, Logic of Sensation,  Cinema 1 & 2 and Mille Plateau are better 
sources. Its a major concept in their philosophy, and isn't easy to explain as 
the concepts all weave within each other but the WIki page on their use of the 
word has a nice precis..

The terms "affect" and "affection" came to prominence in Gilles Deleuze and 
Félix Guattari's A Thousand Plateaus, the second volume of Capitalism and 
Schizophrenia. In his notes on the terminology employed, the translator Brian 
Massumi gives the following definitions of the terms as used in the volume:

AFFECT/AFFECTION. Neither word denotes a personal feeling (sentiment in Deleuze 
and Guattari). L'affect (Spinoza's affectus) is an ability to affect and be 
affected. It is a prepersonal intensity corresponding to the passage from one 
experiential state of the body to another and implying an augmentation or 
diminution in that body's capacity to act. L'affection (Spinoza's affectio) is 
each such state considered as an encounter between the affected body and a 
second, affecting, body (with body taken in its broadest possible sense to 
include "mental" or ideal bodies).[10]
Affects, according to Deleuze, are not simple affections, as they are 
independent from their subject. Artists create affects and percepts, "blocks of 
space-time", whereas science works with functions, according to Deleuze, and 
philosophy creates concepts.

- Stray


On Sun, Feb 16, 2020 at 3:07 AM Fred Camper <[email protected]> wrote:
I'd bve interested if someone up on the latest in academicese weighs in with 
something different, but to me this looks like a standard use of the word 
"affect" as a noun. Here is what I take the be the relevant definition from the 
OED:

"the outward display of emotion or mood, as manifested by facial expression, 
posture, gestures, tone of voice, etc."

Fred Camper
Chicago

On 2/15/2020 8:37 PM, Gene Youngblood wrote:
Academic Frameworkers: I like to keep abreast of trends in academic language, 
and I've noticed an increased use of the word “affect” in scholarly papers. It 
has become fashionable, but the spin being put on it isn’t clear to me. Could 
someone please tell me what “affect” means here for example: "gestures of 
affect and intervention.” It seems different from something like “that doesn’t 
affect me.” Respond off list if you wish [email protected]. Thanks.




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